Showing posts with label Rev. Dr. Robert Bayley. Show all posts
Showing posts with label Rev. Dr. Robert Bayley. Show all posts

Thursday, June 18, 2020

Day 105: “No matter what happens, God always has a plan.”


DAY 105
Faith in the Midst of a Pandemic
A series of daily reflections for people of faith
by Rev. Robert Bayley, Interim Pastor
Patuxent Presbyterian Church, California, Maryland
WEEK FIFTEEN: SATURDAY 27 JUNE 2020

“No matter what happens, God always has a plan.”

“Thirty years ago, Julio Guzman, a refugee from El Salvador, founded a Hispanic evangelical church in New Jersey that grew to some 200 members. His wife served as co-pastor….Then in April Pastor Guzman died of Covid-19…He was 64. Like so many families whose members have been hospitalized during the pandemic, the Guzmans were forbidden to visit. But Pastor Guzman was able to text a final message to his eldest son, William: ‘I love you. No matter what happens, God always has a plan.’” - From a newspaper series “Those We’ve Lost” 

It’s easy to say ’God always has a plan’ when a circumstance is something to celebrate. “God is good – all the time; all the time – God is good” goes the popular call and response between Christians. To say it while watching a loved one die a slow painful death from cancer, when your dream job has been eliminated and you are without definition of your person and you’ve lost your source of income, to watch in emotional numbness as your marriage is being dissolved by divorce, or to lose a child at age 5 as Pastor Guzman did  – does this work then, this “No matter what happens, God always has a plan”?

The problem with needing to have a plan is that when we don’t have a plan or can’t see one, we feel untethered, lost, out of control. For Christians, faith by definition is a commitment to, a trust in, that which we can neither see nor prove. There is only one alternate belief system when it comes to Pastor Guzman’s last words: God doesn’t always have a plan and sometimes we are left on our own, left to fend for ourselves, left to decipher life on our own, a frightening scenario.

One of the core tenets of Reformed theology is the sovereignty of God, a belief that ultimately God rules over everything, that nothing is outside the scope of His gaze and care, and that what Pastor Guzman articulated in his dying words to his son is trustworthy and true: “No matter what happens, God always has a plan.”  Believing this can be a source of hope and peace and even joy.

Reflective question: Where do you have the hardest time seeing God in your personal history? Talk to Him about it and ask him to show you His plan embedded in that chapter of your life.

Reflective Scripture:  Jeremiah 29:11 – “For I know the plans I have for you, says the Lord …”

Reflective hymn:
“Trust and Obey” – John Sammis (1846-1919)
Not a burden we bear, not a sorrow we share, but our toil He doth richly repay;
Not a grief nor a loss, not a frown nor a cross, but is blest if we trust and obey.
Trust and obey, for there’s no other way,
To be happy in Jesus, but to trust and obey.

Day 104: “They seek the holy, quiet square by quiet square.”


DAY 104
Faith in the Midst of a Pandemic
A series of daily reflections for people of faith
by Rev. Robert Bayley, Interim Pastor
Patuxent Presbyterian Church, California, Maryland
WEEK FIFTEEN: FRIDAY 26 JUNE 2020

“They seek the holy, quiet square by quiet square.”

“People have worshiped in the Brooklyn Quaker Meetinghouse on Schermerhorn Street since 1857. The room’s walls are bare and white, and when you look up to check the time, there is no clock. When the meeting could no longer continue because of the pandemic, some felt unmoored. Then the Quaker ministry and council came up with a plan: the meetings would resume over zoom. ‘In order to foster stillness and quiet, you’ve been automatically muted upon joining this meeting,’ the worship host now announces.” - From a recent newspaper article by the same title

We began with one minute, then each month increased the time by a minute until five months after we began we were sitting still, quiet, silent for five minutes each Sunday in the middle of the worship service. When we first began the experiment some of us felt like one minute was an eternity. By the time we got to the five minute mark we were beginning to feel comfortable with, even appreciate, the break from noise, from talking, from singing, from movement. Then one Sunday at the end of the silence a person rose and quietly shared an amazing experience they just had during our time of ‘doing nothing.’ Then several others rose to share similar inner  experiences, ‘awakenings,’ insights that came to them through the inner working of the Holy Spirit during the silence. Such times became the norm, moving and memorable.

This is the Quaker tradition, except that for them it isn’t a matter of five minutes but of the entire ‘service’ with the only voices those of individuals sharing what has come to them from ‘the Spirit’ during the silence. Opposite the Quaker tradition are software programs that allow churches to schedule down to the minute every single thing that happens in a sixty-minute worship service. God help us – our belief that church should last no more than an hour and be filled from start to finish with our singing ad praying and speaking and…when does God get His time slot? Silence is one of the primary ways He uses to speak to us – perhaps that is why we avoid it, as we don’t know how to handle such encounters. Absent a time of silence in worship, we never will.   

Reflective question: Are you willing to sit in silence and see what God wants to say to you? If not, you’ll never know.

Reflective Scripture: Psalm 46:10 – “Be still and know that I am God.”

Reflective hymn:
“Be Still, for the Presence of the Lord” – David Evans © 1968
Be still, for the presence of the Lord, the Holy One is here;
Come bow before him now with reverence and fear.
In him no sin is found, we stand on holy ground.
Be still, for the presence of the Lord, the holy One, is here.

Day 103: The Resource of Relationship


DAY 103
Faith in the Midst of a Pandemic
A series of daily reflections for people of faith
by Rev. Robert Bayley, Interim Pastor
Patuxent Presbyterian Church, California, Maryland
WEEK FIFTEEN: THURSDAY 25 JUNE 2020

The Resource of Relationship

“We typically use the term ‘natural resources’ to refer to things like water, forests, and land deposits containing minerals and fossil fuels. We could make a compelling argument, however, for an even more precious natural resource: human relationships … . Curiously, it’s often a crisis … that strengthens our relational wealth by drawing us closer together. In the aftermath of 9/11 people didn’t want to be alone or apart from loved ones…What makes the coronavirus pandemic such a different situation sociologically is that we’re actually being asked to push away from one another. Social distancing requirements physically separate people, just as quarantine measures isolate them. Both deliver stress to the very social connections we depend on.” - Editorial in the current issue of a Christian magazine

“Curiously, it’s often a crisis that strengthens our relational wealth.” The phone rang late at night on the east coast as a friend of many years called from the west coast to tell me that three of their four adult children had been in an accident, two were gone, and the third was hanging on by a thread. My wife and I discussed it briefly, and I was on a plane the next morning. It never crossed my mind not to go. I lived with this pastor and his family a semester and a summer on an Indian reservation while in college and had ongoing personal contact throughout the years. This was a relationship resource of immense value to me and has continued to be so to this day.

Relationships as a relational resource: in the midst of the worldwide pandemic, take an inventory of your ‘natural resource of relationships’:
  • Immediate family -
  • Extended family tree -  
  • Circle of friends -
  • *Church family -
  • Workplace -
  • Neighborhood -
  • Other -
     *‘Body of Christ’ – church relationships are unique, for they will last into eternity.

Reflective question: What relationships in your church are of great value to you? Elsewhere on your lists above? Give them a call and let them know it.

Reflective Scripture: John 13:35 – “’By this will all men know that you are my disciples if you love one another.’”

Reflective hymn:
“Bind Us Together” – Bob Gillman (1946-    )
Bind us together, Lord; bind us together with cords that cannot be broken.
Bind us together, Lord; bind us together, Lord; bind us together with love.

Day 102: A Pandemic of Domestic Abuse


DAY 102
Faith in the Midst of a Pandemic
A series of daily reflections for people of faith
by Rev. Robert Bayley, Interim Pastor
Patuxent Presbyterian Church, California, Maryland
WEEK FIFTEEN: WEDNESDAY 24 JUNE 2020

A Pandemic of Domestic Abuse

“More than 90 countries are under lockdown with four billion people confined to their homes. However, little do most people realize that for millions of women ‘home’ is not a safe place during a lockdown. As the world scrambled to flatten the coronavirus curve, the domestic violence curve surged across the globe. In France…by 30 percent…in Argentina by 25%...The UK, US, Spain, India and other countries have all witnessed a rise in violence at home.” - A recent article in an overseas English language newspaper

The church where I was serving had installed posted notices in all the women’s restrooms with tear off slips alerting women of resources available should they find themselves experiencing domestic violence in their home. While some of the tear tabs were taken by women who either needed the information for themselves or someone they knew sadly, disturbingly, someone removed the entire posts from all the women’s restrooms. We can only guess why.

While some men experience domestic violence, the vast majority of the recipients are women who, from the time of the fall in the Garden of Eden up to now, have disproportionately borne the brunt of the sinful brokenness that marks the human race. According to the Centers for Disease Control, approximately “1 in 3 women in the U.S. experience some form of sexual violence in their lifetime.”  Second Samuel 13 recounts the rape of Dinah in what should have been a safe place, her own home, by her own brother and the subsequent tragic fallout of that abuse. Whether sexual, physical, verbal, emotional, mental or spiritual, abuse is abuse. 

“Husbands, love your wives,” says God in His Word, and it is not a suggestion, “and do not be harsh with them.” Colossians 3:19. Disobedience to this command harms both. 

National Domestic Violence Hotline
1.800.799.7233 or text LOVEIS to 22522

Reflective question:  Are you, or is someone you know, in a domestic violence relationship? If so, please contact the 24/7 hotline above.

Reflective Scripture:  1 Corinthians 13 is read at weddings but it applies to marriages: read it together, and share what each phrase means to you in your relationship.

Reflective hymn:
“God of Love, We’ve Heard the Teaching” – Carolyn Gillette © 2016
God, we’ve heard a world of teachings; show us what is really true –
That you weep with those who suffer as they daily face abuse.
You want couples to be loving and to listen, share and give,
This is mutual submission; this is how we’re called to live.

Day 101: “A Covid Safe Home: Fall in Love, Be Safe and Happy.”


DAY 101
Faith in the Midst of a Pandemic
A series of daily reflections for people of faith
by Rev. Robert Bayley, Interim Pastor
Patuxent Presbyterian Church, California, Maryland
WEEK FIFTEEN: TUESDAY 23 JUNE 2020

“A Covid Safe Home: Fall in Love, Be Safe and Happy.”

“Everything you need is here, exactly where you expect it to be. Everything is connected and running smoothly. There is abundant, wonderful food in the refrigerator, spa goodies in the baths, and the beds are made up with wonderful linens. The intent is to heal, to provide safety and security, to nurture and to comfort, to bring safety and peace.” - A full page ad in the current issue of a national magazine

Incredible – real estate that is listed as ‘covid safe,’ with 5,223 square feet of living space, 2,468 square feet of decks, fully furnished with ‘heirloom furnishings,’ food in the refrigerator and the nearest neighbor 10 acres away – talk about social distancing. Plus this house also comes with “healing, safety, security, and peace, and it will nurture and comfort you.” All this can be yours, an escape from the pandemic, for a mere 2.39 million dollars. In the absence of funds I fantasized and ‘lived’ for a brief moment in this alternate universe at yourcovidsafehome.com.

Spotting me as a tourist walking through his neighborhood in Islamabad, Pakistan, the man had come out of his mud-walled home to see if I spoke English. Once he discovered I was a Christian as was he, I was ushered into his home, an honored guest of total strangers, in a walled enclave of poverty inhabited by Christians who worked in the homes of wealthy Muslims. He and his family served me tea and cakes and excitedly told me how much their faith meant to them and the other residents of this Christian ghetto. They were ‘dirt poor’ – but were they really?

The reality is that hundreds of millions live in houses that we would find repulsive in their primitive construction and lack of clean water, electricity and sanitation. We are blest to live in comfort, but we can’t live forever in the houses we call home and, contrary to the real estate ad, no house can provide what is only found in God’s ‘house,’ safety,  healing, and peace. Surrounded by the stunning art and architecture of the Vatican, Pope John Paul II’s last words were, “Let me go to the house of my Father.” He knew the location of the only home of lasting value.  

Reflective question: Where is your true ‘home,’ where you live spiritually?

Reflective Scripture: Psalm 23:6 – “And I will dwell in the house of the Lord forever.”

Reflective hymn:
“This World is Not my Home” – Mary Reeves Davis (1929-1999)
This world is not my home I’m just a passing through,
My treasures are laid up somewhere beyond the blue;
The angels beckon me from heaven’s open door,
And I can’t feel at home in this world anymore.

Day 100: We’re All Monks Now


DAY 100
Faith in the Midst of a Pandemic
A series of daily reflections for people of faith
by Rev. Robert Bayley, Interim Pastor
Patuxent Presbyterian Church, California, Maryland
WEEK FIFTEEN: MONDAY 22 JUNE 2020

We’re All Monks Now

“Because of Covid-19, many of us are living, in a way, like monks, enclosed and isolated in our homes. But unlike the monks, we did not ask for or want this situation, nor is it one for which many of us were spiritually prepared.” - Article by the same name in a current Christian magazine

The Franciscan monastery was up the mountain a half hour from our home. On my first day visit I was invited to take a room, leave things there for my own use, and come and stay whenever I wanted. It was a retreat within a retreat, and while I rarely stayed the night, my day stays of shared meals gave the gift of enjoyable conversation, and the set times of prayer were meaningful and moving, times of structured slowing down, of listening to the a cappella chanted rhythm of the Psalms, the quiet reading of Scripture, of silence for prayer and contemplation.   

Years ago I read a book by Paul Wilkes, professor at the University of North Carolina in Wilmington, entitled “Beyond the Walls: Monastic Wisdom for Everyday Life.” Following many  visits to a nearby monastery he wanted to share what he learned and experienced there ‘beyond the walls’ with the rest of us. “Monasticism resonated with me,” he wrote, “my imperfect, impulsive self, because it encompasses all human activity and asks that the disparate parts and moments of our lives be not merely tolerated, or managed, but sanctified.”   

For an exploration of the best of the monastic tradition, go to osb.org and explore the deep and spiritually enriching Order of St. Benedict and the resources available to all of us who live ‘beyond the walls.’  Benedict, whose approximate dates are 480-547 AD, wrote his “Rules” which has been prepared in a way that non-monks like us can benefit from its use.

Lectio divina – mandated in the Rule of St. Benedict, is an intentional form of reading Scripture as well as Christian classics interspersed with times of silent contemplation. Learn more about it at the web site above. Once this difficult discipline settles in, you will be a changed person.     

Reflective question: During this pandemic, if you consider your home a monastery, what benefits would be yours?

Reflective Scripture: Mark 6:31 – “‘Come with me to a quiet place …’”  Jesus

Reflective hymn:
“Let All Mortal Flesh Keep Silence” – 4th century hymn sung by Benedictines
and which I grew up singing in our Presbyterian church – it is a traditional Advent hymn.
Let all mortal flesh keep silence, and with fear and trembling stand;
Ponder nothing earthly minded, for with blessing in his hand
Christ our God to earth descendeth, our full homage to demand.

Day 99: The Foundation of God’s Loving Kindness


DAY 99
Faith in the Midst of a Pandemic
A series of daily reflections for people of faith
by Rev. Robert Bayley, Interim Pastor
Patuxent Presbyterian Church, California, Maryland
WEEK FIFTEEN: SUNDAY 21 JUNE 2020

The Foundation of God’s Loving Kindness

O Lord, make us have perpetual love and reverence for your holy Name, for you never fail to help and govern those whom you have set upon the sure foundation of your loving-kindness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. - The Book of Common Prayer – Prayer for the Sunday closest to June 22             

‘Hesed’ – every seminarian encounters this Hebrew word early on and often in graduate school, for it conveys a fundamental stance of God in a covenant relationship with His people Israel. A central attribute of God more often than not translated ‘loving kindness,’ it is also considered a core virtue required of those who follow the God of ‘hesed,’  lovingkindness reflecting who He is in who we are.  Pandemic time calls for an experience of this loving kindness.

‘Hesed’ has been and remains a difficult word to translate precisely into English, ‘loving kindness’ being a word Miles Coverdale invented for use in his English version of the Bible published in 1539, and various English versions since then have translated it as loving kindness, mercy, grace, steadfast love, and occasionally as covenant loyalty. Luther used ‘.Gnade’ or grace, for both the Old Testament ‘hesed’ and the New Testament ‘charis’ in his translation of the Bible.  Psalm 63:3 reads, “… your lovingkindness is better than life.” The Spanish translates ‘lovingkindness’ as ‘misericordia,’ mercy. Thus we are reminded that we read God’s Word in translation as well, a Word subject to the nuances of various languages and cultures.  

Two relational exercises can assist us in gaining a measure of insight into the meaning of this word, a listing of responses to both that will offer surprising similarities:
  1. In what ways do we experience loving kindness, however we define it, in our relationship with the Triune God - Father, Son and Holy Spirit?
  2. In what ways do we experience loving kindness, however we define it, in our relationships with others who love us?
Reflective question: Experientially, how would you explain God’s loving-kindness to a non Christian?

Reflective Scripture: Jeremiah 31:3 – “… I have drawn you with lovingkindness.”

Reflective hymn:
“Awake, my Soul” – Samuel Medley
Awake, my soul, in joyful lays, and sing thy great Redeemer’s praise;
He justly claims a song from me, His loving-kindness, oh, how free!
Though numerous hosts of mighty foes, though earth and hell my way oppose,
He safely leads my soul along, His loving-kindness, oh, how strong!

Monday, June 15, 2020

Sermon Manuscript: “When the Foundations are Being Destroyed”


“When the Foundations are Being Destroyed”
Patuxent Presbyterian Church
California Maryland,
Rev. Robert Bayley, Interim Pastor
Sunday 14 June 2020 – FLAG DAY

Job 1:13-22        
1 Corinthians 3:10-11        
Psalm 11

“When the foundations are being destroyed, what can the righteous do?” Psalm 11:3

What is your earliest memory of seeing the flag of this great country of ours and being aware of what it was, of what it represents?

For me it was in first grade in the public schools of the Los Angeles suburb of Whittier, when we did something that in retrospect I know I didn’t understand at that tender age – none of us did, really – allegiance, United States of America, republic, nation, God, indivisible, liberty, justice. It was more than our little minds could comprehend must less memorize, but memorize the pledge we did as we said it every morning, hand over heart, at the opening of the school day, and in the second grade, the third grade, the fourth grade, and so on into the homerooms of junior high and high school.     

Two hundred and forty-four years ago on July 4th, 1776, the birth of this nation was announced with a Declaration of Independence, a date everyone knows as a holiday marked by picnics and fireworks and parades. Fourth of July parades are always moving events with marching bands, groups of aged veterans, first responders and the firetrucks every little boy loves to see. What always, without exception, brings an emotional response within me is the sight of current military personnel, because I am aware that these young men and women in uniform have donned that uniform out of choice and in so doing have said by wearing it that they would fight to defend my life even at the risk of losing their own. I look into their faces, and I cannot speak.

But way in the distance of our collective national memory is something else that happened, one year after that historic fourth of July, on June 14, 1777 when the flag we learned to pledge allegiance to was adopted, consisting of 13 alternating bars of red and white, and a quarter corner of blue with a circle of 13 stars representing, it was said at the time, a new constellation in the heavens, the anniversary of which we mark today, Sunday June 14, 2020, Flag Day.

There was, however, no pledge of allegiance to the flag or to this country until a Baptist minister, Francis Bellamy, wrote our present pledge in 1892, with the phrase “under God” added by President Eisenhower in 1954 in the height of the cold war against atheistic communism.

Now we are living in a time where we are experiencing firsthand the eroding of the foundations upon which this country was founded and for which this flag stands.

The Psalmist David knew both the reality and value of foundations as well as what it means to have those foundations threatened or even destroyed, giving us our text for this Flag Day:  

“When the foundations are being destroyed, what can the righteous do?” Psalm 11:3

Q: What are these foundations that are being eroded in our country today?

“When the foundations are being destroyed …”

The foundation of health – the coronavirus. The politicizing of a non-partisan global health crisis, the worst in a hundred years, has impeded our response as a nation and cost lives. We are losing the foundation of an assumption of health and adequate health care.   

The foundation of income through work – 40 million Americans have lost their jobs and their source of income by which they have provided for themselves and their families, losing the foundation of income security.

The foundation of trust and civility the corrosion of leadership.
I find myself speechless at times in the presence of the relentless demonizing of half the nation by the other half, of pettiness and fabricated attempts to destroy the reputations of those with whom some disagree, and behavior and rhetoric that instead of bringing us together as a nation during this time of multiple crises is instead continuing to drive ever deeper the wedge of division that has been injuring our national soul now for several years doing severe damage to the foundation of civility without which no nation or culture can long endure.

We are now engaged in a new civil war, fought not with weapons but with words, not over north and south but left and right, not between the blue and the grey but the blue and the red, increasingly robbing us of our need to engage in respectful dialogue.  The demonizing of half of who we are by the other half of who we are is going to cause us to lose all of who we are. It is a foundation of civilization that once severely damaged will take generations to slowly repair.

The foundation of human equality – the deep running wound of racism erupting again. The unprecedented numbers of marches and persons and time involved today will hopefully see us turn a corner in a longstanding wound in our national soul, with the politicizing of racism not allowed this time to dictate what happens. This is a fragile foundation that has yet to be fully built.    
   
Ironically, our Old Testament lesson this morning tells us of a man named Job who thousands of years ago experienced the loss of all of these foundations in his life: he was afflicted with a painful illness, he lost his sources of income, and he lost his position of leadership in his community resulting in his being treated with prejudice and rejection. In the bottom of his despair he cried out, “I know that my redeemer lives …”

I believe Job is an exhibition of a reason why black churches often exhibit a greater intensity in the expression of their faith than their white counterparts due to the anvil of racism and prejudice on which that faith is hammered out.  
   
When it comes to the foundation of human equality our national history has revealed a consistent pattern of commitment to principles and truths in our secular documents that echo the principles and truths of Scripture:

The Declaration of Independence, signed at Philadelphia, Pennsylvania, 4 July 1776.
This foundational document contains this phrase: “…all men are created equal.” Yet forty-one
of the signers of the Declaration of Independence owned slaves including Benjamin Franklin, Thomas Jefferson and Presbyterian minister John Witherspoon, continuing a commercial and cultural practice already in place since 1619.

Lincoln’s Gettysburg Address at the Gettysburg, Pennsylvania battlefield 19 November 1863.
It was in Mrs. Thomas’ fifth grade class in the little elementary school in the desert town of Boulder City, Nevada, that we were all required to memorize Lincoln’s Gettysburg Address. To this day I can still quote the opening lines:

Four score and seven years ago our forefathers brought forth on this continent a new nation, conceived in liberty, and dedicated to the proposition that all men are created equal.”   

And yet while freedom from being someone else’s property became theirs with the signature of President Lincoln on the Emancipation Proclamation, freedom and equality are two different things, and the latter has eluded African Americans to this day, with the unprecedented rallies and marches at this time in our history reminding us that it is time to redress this grievous wound to the soul of so many.  
  
Baptist minister Francis Bellamy’s Pledge of Allegiance in 1892. Written at the request of a flag manufacturer wanting to promote the placement of flags in every public school classroom, Rev.   Bellamy concluded his brief pledge with words indelibly inscribed in the minds of millions of school children from that day to this: “… with liberty and justice for all.” But the liberty and justice to which we have pledged ourselves has had an unequal distribution over the years dependent on income, education, geography and, more than anything else, skin color.

Martin Luther King’s “I Have a Dream” speech at the Lincoln Memorial 23 August 1963.
“When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, (they were) a promise that all men, yes, black men as well as
white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.”  

It was in that same speech that Dr. King spoke prophetically of this day in which we now find ourselves some 57 years later:

“It would be fatal for the nation to overlook the urgency of the moment… . The whirlwinds of revolt will continue to shake the foundations of our nation until the bright light of justice appears.” A sober warning most appropriate for today.
   
His speech, drawing heavily on Biblical language, referenced Amos 5:24  “Let justice roll on like a river, righteousness like a never-failing stream,” inscribed on the MLK monument in Washington, DC and in numerous other monuments and tributes to Dr. King across the country. It was for him the defining Biblical text. And for those of us who claim to be followers of the God who wrote the Bible, it is a text we cannot, we must not, ignore. None of the Bible is optional.

All men are created equal,” says the Declaration of Independence, our foundational national document, our secular scripture.

“... all men are created equal, echoed Abraham Lincoln in his Gettysburg address.

“… with liberty and justice for all,” wrote Rev. Bellamy in his pledge of allegiance, giving the clear impression that it is a statement of fact rather than a suggestion.

“… all men, yes black men and white men, would be guaranteed rights of life, liberty and the pursuit of happiness,” thundered Rev. King in front of Lincoln’s statue, as though in some way it was a new concept he was introducing, and new it was for most standing in front of him.

All means all means all: God puts it this way: “For God so loved the world (and there are no parenthetical exceptions of His loving one group more or one group less based on culture or skin color), that he gave His only son, that whoever (no exceptions again) believes in him shall not perish but have eternal life.” This alone is the metric for valuing human life. – ALL human beings are created equal.   

This requires more of us than the emotions of the moment. It requires of us an internal decision to begin to seek, one step, one day at a time, ways in which we can be part of a solution rather than through passivity, part of the problem. There is no allowance for conscientious objectors in this God-given call to justice for human beings.

History has placed us at a crossroads where, because of the nature of time, we will not be allowed to linger long. Time is ticking – how will we use it?

As one of the members of this church reminds us beneath their name in every email they send, from a quote of Dr. Martin Luther King: “The time is always right to do what is right.”

So it’s time to ask the question that forms the other half of our text for the day: “When the foundations are being destroyed, what can the righteous do?”
   
“… what can the righteous do?”

This is not a rhetorical question but rather one that asks for a response because it knows there is one.
   
While all of the foundations that are under attack at this time are critical to our continued survival as a great nation, and one in particular is front and center, that of human equality, we cannot, we must not, look to any social contract to serve as the ultimate foundation for our existence. Rather we address the foundations of this world from the vantage point of the foundations given by God, the only foundations that will last forever.  
   
What we are experiencing is a call to clear the clutter from our own foundations as followers of Jesus Christ, affirm them and strengthen them. What are these foundations?

The foundation of Jesus Christ - 1 Corinthians 3:11
“For no one can lay any foundation other than the one already laid, which is Jesus Christ.”
This is fundamental – our lives grounded on a foundation of a relationship with Jesus Christ, the absence of which, at the end of day, renders all other societal foundations valueless.  

Jesus Christ came into my life the summer before my senior year of high school and he has never left, building in the core of my being a foundation that has stood the test of time.

The foundation of God’s Word – Ephesians 2:19-20
“Consequently, you are no longer foreigners and aliens, but fellow citizens with God’s people and members of God’s household, built on the foundation of the apostles and prophets, with Jesus Christ himself as the chief cornerstone.”  

Either this book “of the apostles and prophets” is trustworthy or it is not. There can be no equivocation regarding its role in our lives. Here’s how I have put it over the years: The mystery of inspiration and the complexities of transmission notwithstanding, I have leaned into the Bible with the weight of my existence and found it to be trustworthy in all its parts. It’s a relational thing, an experiential thing.

The foundation of the ownership of our lives, our existence – 2 Timothy 2:19
“…God’s solid foundation stands firm, sealed with this inscription, ‘the Lord knows those who are his.’” 

Bob Dylan reminds us of this principle in the refrain of his song, “Gotta Serve Somebody”
“But you’re gonna have to serve somebody, yes,
Indeed you’re gonna have to serve somebody.
Well, it may be the devil or it may be the Lord
But you’re gonna have to serve somebody.

We’re all ‘gonna serve somebody.’ There is a solid foundation on which are inscribed these words, “The Lord knows those who are his,” those who are ‘gonna serve the Lord. Does He know you are His? Do you?

The foundation of good works that are the evidence of our faith – 1 Timothy 6:18-19
“Command them to do good, to be rich in good deeds, and to be generous and willing to share.
In this way they will be laying up treasure for themselves, as a firm foundation for the coming age, so that they may take hold of life which is truly life.”

We build a good foundation within ourselves in our character when we focus on doing good for others in the midst of a culture marked for the past few years with an ‘us first’ worldview. We are called not to follow a ‘me first’ model of leadership but rather a leadership that says, in His own words, “the Son of man came not to be served, but to serve, and give …”  The Gospel of Jesus Christ is radical and at times offensive because it strikes at the heart of the self-centered and self-serving interests of fallen humanity.

We were reminded of this critical posture in our affirmation of faith this morning from the Barmen Declaration written in the face of a growing ‘me first’ nationalism in Nazi Germany in 1934, that included this sober warning from the lips of Jesus in God’s Word: “You know that the rulers of the Gentiles lord it over them, and their great men exercise authority over them. It shall not be so among you: but whoever would be great among you must be your servant.”
   
As we seek to be servants of others, we build on this solid foundation of good works.

So here’s the bottom line: The foundation we choose now will determine what will happen at the end of our lives.

Jesus illustrates this in a picture story we can all ‘see’ and understand in Matthew 7:24-27:
“Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on a rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall because it had its foundation on the rock. But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.” (“… great was the fall of it.”  KJV.)    

Again – the foundation we choose now will determine what happens to us at the end of our lives. And at the end of it all, at the end of human history, all governments and kingdoms including our own will cease to exist, and it will become so that “The kingdoms of this world have become the kingdoms of our Lord and of His Christ and He shall reign for ever and ever.” Revelation 11:15. In the meantime – “What shall the righteous do?


MONDAY MORNING
Every week I give you ‘Monday morning’ homework, so here’s your homework for this coming week, two questions which, having once read, you cannot escape responding to in some way:

(1) Which of these foundations under attack is God calling you to get involved in                                 in some way?

(2) Which of these foundations in God’s Word is God calling you to pursue and                                 cultivate in your own life?

Let’s Pray: Heavenly Father, Lord Jesus Christ, Holy Spirit: We confess that during this time in our individual and national history we are feeling overwhelmed and helpless. We seek to decipher foundations being eroded, and at the same time to discern foundations that are trustworthy for our lives.

On this Flag Day we pray for all those in positions of political power: for those who know you as Lord and Savior on both sides of the aisle, and in whom therefore the Holy Spirit dwells: convict them deeply in the best sense of the word of their political partisanship at any time their positions are not what is best for the people of this country. Fill them with a passion for the call of your Word to justice and righteousness.  And for those who don’t know you work in their God-given consciences and give them genuinely guilty consciences when they do things out of partisan politics instead out of a sincere desire to do what is best for the people of this country.

And for us – work in our consciences as well, and open to us insight into how we can be part of the solutions needed to address the foundations under threat in our communities, our county, our state, and our country. Fill us with an equal passion for the building of your strong foundations deep within us that will last forever. We ask these things in the strong name of Jesus Christ, the solid rock, our only Savior. Amen.

And now let us sing the closing hymn, affirming what we have talked about this morning:

My hope is built on nothing less than Jesus blood and righteousness.
I dare not trust the sweetest frame, but wholly lean on Jesus’ name.
On Christ the solid rock I stand all other ground is sinking sand,
all other ground is sinking sand.

Sermon © 2020 Robert Bayley
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